Walter Benjamin wrote this:
The past carries with it a temporal index by which it is referred to redemption. There is a secret agreement between past generations and the present one. Our coming was expected on earth. Like every generation that preceded us, we have been endowed with a weak Messianic power, a power to which the past has a claim. That claim cannot be settled cheaply.
If you’ll allow me some fancy, to which I think everybody is entitled by the way, I would like to discuss some of the possible implications of such a world-view. Especially, I would like to consider the consequences that an actual weak Messianic power would have, given some of the prevalent themes one finds throughout the history of institutionalized religion. I am speaking, of course, of that common, deplorable subjugation the Church often demands of its congregation. If it were true that each of us has just a little bit of (potential) history-moving power—which I think is a fairly adequate way, for our purposes, to describe Benjamin’s weak Messianic power—and if it were further true that this power is cumulative—that is, dependant upon the mass of (potential) history-moving powers, on the individual level, which have built up over the long course time—then the Church, that would be eschatological guide to paradise, by more often than not abusing its power and using the blind devotion of its children ever for its own malevolent ends, is worthy of nothing but the most cruel castigation. The claim is that we may all exercise our Messianic power towards that distant day when history ends and utopia flourishes. On that day the sacrifice of countless men and women throughout history, the sacrifice that was also their active Messianic power, is redeemed and progress realized. We then participate fully in what has so far only been dreamed. But the Church, who preaches that dream loudest of all, also bends its worshippers to the designs of short lived, power-hungry, butchers. And thus it thwarts what little potential each has, and prolongs the end of history absolutely. This is, of course, no less true of governments and massive corporations. They forget the dreams and the lives that have been given up for some greater good, they forget the actions of the smallest, who died and dies full of nothing but dreams of food, and those who are courageous enough to fight seriously for something better. These people, each one of them, you and me, willing to do anything to secure that brightest, if most unlikely, of futures. Ready to pay the cost. And so one important thing to remember is: to think on that gigantic sacrifice once in a while. If men of power thought on history, and were prepared to do the same…
The past carries with it a temporal index by which it is referred to redemption. There is a secret agreement between past generations and the present one. Our coming was expected on earth. Like every generation that preceded us, we have been endowed with a weak Messianic power, a power to which the past has a claim. That claim cannot be settled cheaply.
If you’ll allow me some fancy, to which I think everybody is entitled by the way, I would like to discuss some of the possible implications of such a world-view. Especially, I would like to consider the consequences that an actual weak Messianic power would have, given some of the prevalent themes one finds throughout the history of institutionalized religion. I am speaking, of course, of that common, deplorable subjugation the Church often demands of its congregation. If it were true that each of us has just a little bit of (potential) history-moving power—which I think is a fairly adequate way, for our purposes, to describe Benjamin’s weak Messianic power—and if it were further true that this power is cumulative—that is, dependant upon the mass of (potential) history-moving powers, on the individual level, which have built up over the long course time—then the Church, that would be eschatological guide to paradise, by more often than not abusing its power and using the blind devotion of its children ever for its own malevolent ends, is worthy of nothing but the most cruel castigation. The claim is that we may all exercise our Messianic power towards that distant day when history ends and utopia flourishes. On that day the sacrifice of countless men and women throughout history, the sacrifice that was also their active Messianic power, is redeemed and progress realized. We then participate fully in what has so far only been dreamed. But the Church, who preaches that dream loudest of all, also bends its worshippers to the designs of short lived, power-hungry, butchers. And thus it thwarts what little potential each has, and prolongs the end of history absolutely. This is, of course, no less true of governments and massive corporations. They forget the dreams and the lives that have been given up for some greater good, they forget the actions of the smallest, who died and dies full of nothing but dreams of food, and those who are courageous enough to fight seriously for something better. These people, each one of them, you and me, willing to do anything to secure that brightest, if most unlikely, of futures. Ready to pay the cost. And so one important thing to remember is: to think on that gigantic sacrifice once in a while. If men of power thought on history, and were prepared to do the same…
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